Only a fraction of the present body of professing Christians are solidly appropriating the justifying work of Christ in their lives. Many have so light an apprehension of God’s holiness and of the extent and guilt of their sin, that consciously they see little need for justification. Below the surface, however, they are deeply guilt-ridden and insecure. Many others have a theoretical commitment to this doctrine, but in their day-to-day existence they rely on their sanctification for justification. . . . drawing their assurance of acceptance with God from their sincerity . . . their recent religious performance or the relative infrequency of their conscious, willful disobedience. Few start each day with a thoroughgoing stand upon Luther’s platform: you are accepted, looking outward in faith and claiming the wholly alien righteousness of Christ as the only ground for acceptance, relaxing in that quality of trust which will produce increasing sanctification as faith is active in love and gratitude.
Tuesday, October 18, 2011
The power of Christ's justifying work today
One of the challenges many of us – if not most or all of us – seem to face as Christians is thinking correctly about how Jesus’ work on the cross in our behalf continues to impact our lives long after our conversion. To help, Tullian Tchividjian, pastor of Coral Ridge Presbyterian Church in Fort Lauderdale, Fla., provided on his blog the following quote from author and former seminary professor Richard Lovelace:
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